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Open book showing Montaigne's essay on friendship with Masonic symbolism

Montaigne on Friendship: What Essay 28 Teaches Freemasons

In 1580, Michel de Montaigne published his Essays, a collection of personal reflections that would permanently reshape Western literature. Among them, one essay stands apart for its emotional depth: the twenty-eighth chapter of Book One, devoted entirely to friendship. Far from being an abstract philosophical treatise, this essay is a passionate tribute to Étienne de La Boétie — the friend with whom Montaigne shared a bond he would never again equal. For Freemasons, who regard brotherhood and sincere human connection as cornerstones of their craft, this centuries-old text offers surprisingly relevant wisdom. The Historical Context of the Essay Montaigne likely composed this essay around 1572, several years after the death of Étienne de La Boétie in 1563. The two men had met in 1558 at the Parliament of Bordeaux, where both served as councillors. Their friendship lasted only five years, yet its intensity would mark Montaigne for the rest of his life. The essay emerged during one of the most turbulent chapters of French history: the Wars of Religion raged across the country, the St. Bartholomew’s Day Massacre had claimed thousands of lives, and trust between people had been deeply shattered. It was precisely in this context of division and […]

Vrijmetselarij - Plato's Symposium en vrijmetselarij: liefde als verbindende kracht

Plato’s Symposium and Freemasonry: Love as a Unifying Force

A drinking cup passed from hand to hand. A circle of men speaking about what truly moves them. In Plato’s Symposium, written around 385 BCE, guests gather to explore the nature of love. What initially appears to be a philosophical conversation about romance unfolds into a profound exploration of human connection, the longing for beauty, and the transformative power of community. For anyone familiar with both classical philosophy and Freemasonry, the parallels are striking — and deeply instructive. The Drinking Cup as a Symbol of Shared Wisdom The Symposium opens with an everyday ritual: the sharing of wine. The host, Agathon, receives his friends following his victory at a dramatic competition. The guests agree to drink moderately and instead deliver speeches in honor of Eros, the god of love. This seemingly simple scene carries deeper significance. The cup passed around the table symbolizes not mere conviviality, but the sharing of insight. Each speaker fills the evening with his own perspective, and from this multiplicity of voices a richer understanding slowly emerges. In Freemasonry, we recognize similar moments where sharing stands at the center of the experience. The lodge is a space where brethren exchange their thoughts, where every viewpoint contributes […]

Open books and classical philosophy texts in a Renaissance tower library

Montaigne’s Philosophical Sources on Divination and Prophecy

Have you ever wondered why some people swear by horoscopes while others dismiss them without a second thought? That tension between belief in predictions and healthy skepticism is nothing new. In the sixteenth century, the French thinker Michel de Montaigne grappled with exactly the same questions — and he did so by drawing on a rich tradition of classical philosophy, from the Roman Stoics to the Greek skeptics. In this article, we explore the philosophical sources that fed Montaigne’s thinking when he wrote his famous essay on divination and prophecy. The Renaissance Humanist in His Tower Library Picture Montaigne in his celebrated tower study, surrounded by thousands of books lining the walls from floor to ceiling. Each volume bore his handwritten inscriptions and annotations. This was no mere decoration — it was a living dialogue with the past. As a true Renaissance humanist, Montaigne believed that the wisdom of the ancients remained profoundly relevant to his own age. He was no passive reader: he questioned, compared, and drew conclusions that often feel strikingly modern. The humanism of the Renaissance was characterized by a return to classical sources. Where medieval scholars had often worked through commentaries and summaries, the humanists read […]